Genesis 24
July 6, 2014
© 2014
The verses excerpted from Genesis 24 (34-38, 42-49, 58-67) that we read this morning
give us just the most basic picture of one of my favorite love stories. I hope
you will be motivated to read it in its entirety at one sitting this week. Let
this love story fuel your reflection on God’s role in your times of transition
and decision making. In his Spiritual
Exercises, Ignatius of Loyola gives practical advice for making decisions,
that he calls elections. “In every
good election, insofar as it depends on us, the eye of our intention ought to
be single. I ought to focus only on the purpose for which I am created, to
praise God our Lord and to save my soul. Accordingly, anything that I elect
ought to be chosen as an aid toward that end.” 169:2-3
We face different issues at different stages
of our journeys with Jesus. When we are young we want to make decisions so our
life can unfold with joy and satisfaction. When we are older, we look back at
how our lives have come together with both gratitude and sometimes regret.
Right now, this congregation is in the transition that will bring a new pastor
with a new but still unknown future. Candy and I are also looking ahead, not
only to our next interim pastorate but to transitions with our son Erik and
with Candy’s Dad.
Wherever we are on our journeys with Jesus,
we ask similar questions that do not have a single answer but diverge and
expand in many directions. Am I loved? What does my life mean? Do I have strong
enough faith? How do all the pieces of my life fit together? Can I find God’s love
in the uncertain parts of my life?
The story of how God brought Rebekah and
Isaac together helps me expand my perspective on how God fits the pieces of
life together with delight, surprise and love.
I want to tell this story from Genesis 24
through the eyes of Abraham’s senior servant. The text doesn’t name him but the
general consensus is that it was Eliezer whom Abraham thought would be his heir
before Isaac was born. (Genesis 15:2)
Listen to the story with your questions about
your decisions and transitions at this point on your journey.
The story actually starts with the death of
Sarah. (Genesis 23)
Sarah and Abraham were already old when Isaac
was born. After Sarah’s death, Abraham knew that he would soon be departing
this life as well. The time had come to find an appropriate wife for Isaac,
with whom God would continue the covenant promises.
Abraham sent his servant, who I am going to
assume was Eliezer for the sake of storytelling simplicity, to find God’s
chosen wife for continuing the covenant through Isaac. No pagan Canaanite woman
but one from his own clan who recognized the Lord
as God, even if imperfectly. This exclusivity was not about race or ethnicity
per se but about faith and covenant faithfulness. I almost wonder if Abraham already
knew something about God’s choice of Rebekah. He was confident God’s angel
would guide Eliezer.
When Eliezer reached his destination, he
prayed to the God of Abraham, appealing to God’s steadfast love for Abraham to
make his mission successful. Whether in his own heart or prompted by God, he
set a sign that when he asked the right woman for a drink of water she would give
him a drink and water his ten camels.
Before he finished praying, Rebekah appeared
and was identified as coming from the right family before she fulfilled the
conditions of Eliezer’s sign.
His tentative faith having been rewarded by
the exact fulfillment of the sign he set, Eliezer worshipped the God of
Abraham.
Though the text doesn’t say it explicitly,
apparently Rebekah’s father Bethuel had died and her probably older brother
Laban acted on behalf of the family in consultation with their mother. When he
met Eliezer, Laban recognized that God’s blessing on Abraham was also on
Eliezer.
With typical Middle Eastern hospitality,
Laban hosted a feast for Eliezer and his entourage. Before eating, Eliezer retold the whole story
to the family. Laban spoke with the authority of his father Bethuel and
acknowledged God had chosen Rebekah to be Isaac’s wife and sent Eliezer for
her.
With the success of his mission confirmed by
Rebekah’s family, Eliezer again worshiped God in satisfied gratitude. He had
set out on this mission with tentative faith in the steadfast love of God for
his master Abraham. When that faith was confirmed in finding Rebekah, Eliezer
worshipped the God of Abraham. But now, knowing that he’d be bringing Rebekah
back to Isaac, he worshiped God without mentioning Abraham. He was no longer
hitchhiking on Abraham’s relationship with God. Eliezer now had his own
personal relationship with and faith in God.
This story starts and ends with a focus on
Isaac’s mother Sarah. When Rebekah realized the significance of her meeting
with Eliezer and the gifts he gave her, she ran to tell her mother. She was
excited, and I assume her mother was too. Laban consulted with Rebekah’s mother
in the negotiations with Eliezer. I suspect she may have been the one who
insisted that Rebekah herself be asked if she would go with Eliezer to become
Isaac’s wife. Her “I will,” was not only consent but a readiness to depart
immediately. She was anxious to embrace God’s call on her with joy and faith.
Rebekah’s whole household pronounced a
blessing on her that identified her with God’s covenant with Sarah and Abraham.
Her own maids accompanied her, sharing in her joy, perhaps something on the
order of the blessing of a bridal shower today.
In contrast with the details in Eliezer’s
narrative, the conclusion of the story is told with spare brushstrokes that
invite us to imagine this covenant quest transformed into a love story. As
Eliezer’s caravan with Isaac’s bride approached the camp, Isaac was out
walking. I imagine he walked east many evenings, anticipating catching the
first glimpse of his bride. When Rebekah saw him coming and confirmed her
expectation with Eliezer, she slipped quickly from her camel, put on a bridal
veil and headed toward Isaac. Like a cinematographer, I imagine Rebekah and
Isaac quickening their pace as they are drawn relentlessly to each other.
Neither the Hebrew Scripture nor the New
Testament record any religious wedding ceremonies presided over by priest, prophet
or rabbi – apostle, elder or pastor. Both do report wedding celebrations, both
joyful and awkward, and both recognize a clear distinction between before and
after. Weddings were public celebrations of both families with the couple. The
story doesn’t tell us about the party Abraham threw for Isaac and Rebekah, but I’m
sure it was great!
The story does, however, make clear that
Isaac loved Rebekah. The New Testament instructs husbands to love their wives,
but with a few notable exceptions, the Hebrew Scripture only rarely describes marital love. So Isaac brought Rebekah into his mother Sarah’s tent and they
became husband and wife. Isaac was comforted after his mother’s death.
With masterful, Middle Eastern technique, the
story is told twice, once as it happened and again as Eliezer told it to
Rebekah’s family. Several stories in both Hebrew Scripture and the New
Testament do this. The story comes full circle from Sarah’s death and Abraham’s
grief to Rachel and Isaac in Sarah’s tent and Isaac’s comfort.
Perhaps you are asking, “How can you call
this a love story?”
Eliezer’s determined confidence in pursuing
his mission was driven by God’s steadfast love for Abraham. (vv. 12,14,27)
As the story unfolds, Eliezer was able to
receive God’s steadfast love for himself. Each time Eliezer spoke to or about
God, he said “the God of my master Abraham,” but when Rebekah’s family
recognized that God has chosen her for Isaac’s wife and released her, Eliezer
worshiped God without mentioning Abraham. (v.52)
When Eliezer first saw Rebekah he recognized she
was a pure virgin and very fair to look upon. So we don’t need a Hollywood
bedroom scene to imagine Isaac’s love for her when he took Rebekah into his
mother’s tent and she became his wife. The steadfast love of God was poured out
in fullness on this couple.
I hope reflecting on this story helps you recognize
God’s steadfast love as the pieces of your journey fit together.
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